ineffabilis deus造句

• Pope Pius IX used the title in Ineffabilis Deus.
• The dogmatic definition of Immaculate Conception was performed by Pope Pius IX in his Apostolic Constitution " Ineffabilis Deus ", in 1854.
• The positive response to " Ubi primum " led to the 1854 bull " Ineffabilis Deus ", which defined the dogma of the Immaculate Conception.
• Pope Pius IX made reference to this theme of Irenaeus, in the 1854 apostolic constitution " Ineffabilis Deus ", which defined the dogma of the Immaculate Conception.
• The dogmatic definition in " Ineffabilis Deus " ( which is Latin for " Ineffable God " ), was made " ex cathedra " by the exercise of papal authority by Pope Pius IX.
• And it was largely in recognition of the existing sensus fidei in its regard, witnessed to by the majority of Roman Catholic bishops, that Pope Pius IX declared it a dogma in " Ineffabilis Deus ".
• The papal bull defining the dogma, " Ineffabilis Deus ", mentioned in particular the patrististic interpretation of as referring to a woman, Mary, who would be eternally at enmity with the evil serpent and completely triumphing over him.
• Although the belief that Mary was sinless, or conceived with an immaculate soul, has been widely held since Late Antiquity, the doctrine was not dogmatically defined until 1854, by Pope Pius IX in his papal bull " Ineffabilis Deus ".
• The feast of the Immaculate Conception, celebrated on December 8, was established in 1476 by Pope Sixtus IV, but the dogmatic definition was performed by Pope Pius IX in his constitution " Ineffabilis Deus ", on December 8, 1854.
• Twenty years after Pope Pius IX's Apostolic Constitution, " Ineffabilis Deus ", the Archdiocese of New Orleans's second indigenous religious congregation of women was founded, as the "'Sisters of the Immaculate Conception " '.
• The word comes from the name of its originator, whose Opus Oxoniense was one of the most important documents in medieval philosophy and Roman Catholic theology, defining what would later be declared the Dogma of the Immaculate conception by Pope Pius IX in his constitution " Ineffabilis Deus " on 8 December 1854.
• It was not until 1854 that Pope Pius IX, with the support of the overwhelming majority of Roman Catholic bishops, whom he had consulted between 1851 1853, promulgated the papal bull " Ineffabilis Deus " ( Latin for " Ineffable God " ), which defined " ex cathedra " the dogma of the Immaculate Conception:
• Alexander VII's Apostolic Constitution, " Sollicitudo omnium ecclesiarum " ( 8 December 1661 ), laid out the doctrine of the Immaculate Conception of the Blessed Virgin Mary in terms almost identical to those utilized by Pope Pius IX when he issued his infallible definition Ineffabilis Deus; he cites Alexander VII's bull in his footnote 11.
• Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a Truth about the Papal Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible . " Ineffabilis Deus " is an example of this.
• Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic revelation of a truth about the papal magisterium, papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible . " Ineffabilis Deus " is an example of this.
• In 1854, Pius IX made the infallible statement " Ineffabilis Deus " : " The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the saviour of the human race, was preserved free from all stain of original sin . " This of course marks no change in doctrine, but only stands as the official definition of that doctrine.
• Pius XII begins by recalling his predecessor, Pope Pius IX, who with " apostolic authority defined, pronounced and solemnly sanctioned " that the doctrine, which holds that the Most Blessed Virgin Mary at the first moment of her conception was, by singular grace and privilege of the Omnipotent God, in virtue of the merits of Jesus Christ, Savior of the Human race, preserved from all stains of original sin, is revealed by God, and therefore to be firmly and resolutely believed by all the faithful . " ( Dogmatic bull " Ineffabilis Deus ", of Dec . 8, 1854 . )"
• In 1839 Mariano Spada ( 1796-1872 ), professor of theology at the Roman College of Saint Thomas, published " Esame Critico sulla dottrina dell Angelico Dottore S . Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria " [ A critical examination of the doctrine of St . Thomas Aquinas, the Angelic Doctor, regarding original sin with respect to the Most Blessed Virgin Mary ], in which Aquinas is interpreted not as treating the question of the Immaculate Conception later formulated in the papal bull " Ineffabilis Deus " but rather the sanctification of the fetus within Mary's womb.